Post by rmarks1 on Feb 19, 2014 19:11:46 GMT -5
The goal of socialism was to reap the cultural, scientific, creative, and communal rewards of abolishing private property and free markets, and to end human tyranny. Using the command of the state, Communism sought to create this socialist society. What in fact occurred was the achievement of power by a group of inhumane despots: Lenin, Stalin, Mao Tse-tung, Kim Il Sung, Ho Chi Minh, Pol Pot, Castro, Mengistu, Ceausescu, Hoxha, and so on, and so on.
We are invited now to discuss what follows these tyrants, and what lessons we have learned from them, and what sort of world might emerge from the loss of belief in Communism. There is one problem, however: the bodies.We are surrounded by slain innocents, and the scale is wholly new. This is not the thousands killed during the Inquisition; it is not the thousands of American lynching. This is not the six million dead from Nazi extermination. The best scholarship yields numbers that the mind must try to comprehend: scores, and scores, and scores, and scores of millions of bodies.
All around us. If we count those who died of starvation during Communists' experiments with human interactions—twenty to forty million in three years in China alone—we may add scores of millions more. Shot; dead by deliberate exposure; starved; and murdered in work camps and prisons meant to extract every last fiber of labor from human beings and then kill them. And all around us, widows and widowers and orphans.
No cause, ever, in the history of all mankind, has produced more cold-blooded tyrants, more slaughtered innocents, and more orphans than socialism with power. It surpassed, exponentially, all other systems of production in turning out the dead. The bodies are all around us. And here is the problem: No one talks about them. No one honors them. No one does penance for them. No one has committed suicide for having been an apologist for those who did this to them. No one pays for them. No one is hunted down to account for them. It is exactly what Solzhenitsyn foresaw in The Gulag Archipelago: "No, no one would have to answer. No one would be looked into." Until that happens, there is no "after socialism."
The West accepts an epochal, monstrous, unforgivable double standard. We rehearse the crimes of Nazism almost daily, we teach them to our children as ultimate historical and moral lessons, and we bear witness to every victim. We are, with so few exceptions, almost silent on the crimes of Communism. So the bodies lie among us, unnoticed, everywhere. We insisted upon "de-Nazification," and we excoriate those who tempered it in the name of new or emerging political realities. There never has been and never will be a similar "de-Communization," although the slaughter of innocents was exponentially greater, and although those who signed the orders and ran the camps remain. In the case of Nazism, we hunt down ninety-year-old men because "the bones cry out" for justice. In the case of Communism, we insisted on "no witch hunts"—let the dead bury the living. But the dead can bury no one.
Therefore the dead lie among us, ignored, and anyone with moral eyes sees them, by their absence from our moral consciousness, spilling naked out of the television and movie screens, frozen in pain in our classrooms, and sprawled, unburied, across our politics and our culture. They sit next to us at our conferences. There could not have been an "after Nazism" without the recognition, the accounting, the justice, and the remembrance. Until we deal with the Communist dead, there is no "after socialism."
It will not happen. The pathology of Western intellectuals has committed them to an adversarial relationship with the culture—free markets and individual rights—that has produced the greatest alleviation of suffering; the greatest liberation from want, ignorance, and superstition; and the greatest increase of bounty and opportunity in the history of all human life.
This pathology allows Western intellectuals to step around the Everest of bodies of the victims of Communism without a tear, a scruple, a regret, an act of contrition, or a reevaluation of self, soul, and mind.
The cognitive behavior of Western intellectuals faced with the accomplishments of their own society, on the one hand, and with the socialist ideal and then the socialist reality, on the other, takes one's breath away. In the midst of unparalleled social mobility in the West, they cry "caste." In a society of munificent goods and services, they cry either "poverty" or "consumerism." In a society of ever richer, more varied, more productive, more self-defined, and more satisfying lives, they cry "alienation." In a society that has liberated women, racial minorities, religious minorities, and gays and lesbians to an extent that no one could have dreamed possible just fifty years ago, they cry "oppression." In a society of boundless private charity, they cry "avarice." In a society in which hundreds of millions have been free riders upon the risk, knowledge, and capital of others, they decry the "exploitation" of the free riders. In a society that broke, on behalf of merit, the seemingly eternal chains of station by birth, they cry "injustice." In the names of fantasy worlds and mystical perfections, they have closed themselves to the Western, liberal miracle of individual rights, individual responsibility, merit, and human satisfaction. Like Marx, they put words like "liberty" in quotation marks when these refer to the West.
www.atlassociety.org/can-there-be-after-socialism
We are invited now to discuss what follows these tyrants, and what lessons we have learned from them, and what sort of world might emerge from the loss of belief in Communism. There is one problem, however: the bodies.We are surrounded by slain innocents, and the scale is wholly new. This is not the thousands killed during the Inquisition; it is not the thousands of American lynching. This is not the six million dead from Nazi extermination. The best scholarship yields numbers that the mind must try to comprehend: scores, and scores, and scores, and scores of millions of bodies.
All around us. If we count those who died of starvation during Communists' experiments with human interactions—twenty to forty million in three years in China alone—we may add scores of millions more. Shot; dead by deliberate exposure; starved; and murdered in work camps and prisons meant to extract every last fiber of labor from human beings and then kill them. And all around us, widows and widowers and orphans.
No cause, ever, in the history of all mankind, has produced more cold-blooded tyrants, more slaughtered innocents, and more orphans than socialism with power. It surpassed, exponentially, all other systems of production in turning out the dead. The bodies are all around us. And here is the problem: No one talks about them. No one honors them. No one does penance for them. No one has committed suicide for having been an apologist for those who did this to them. No one pays for them. No one is hunted down to account for them. It is exactly what Solzhenitsyn foresaw in The Gulag Archipelago: "No, no one would have to answer. No one would be looked into." Until that happens, there is no "after socialism."
The West accepts an epochal, monstrous, unforgivable double standard. We rehearse the crimes of Nazism almost daily, we teach them to our children as ultimate historical and moral lessons, and we bear witness to every victim. We are, with so few exceptions, almost silent on the crimes of Communism. So the bodies lie among us, unnoticed, everywhere. We insisted upon "de-Nazification," and we excoriate those who tempered it in the name of new or emerging political realities. There never has been and never will be a similar "de-Communization," although the slaughter of innocents was exponentially greater, and although those who signed the orders and ran the camps remain. In the case of Nazism, we hunt down ninety-year-old men because "the bones cry out" for justice. In the case of Communism, we insisted on "no witch hunts"—let the dead bury the living. But the dead can bury no one.
Therefore the dead lie among us, ignored, and anyone with moral eyes sees them, by their absence from our moral consciousness, spilling naked out of the television and movie screens, frozen in pain in our classrooms, and sprawled, unburied, across our politics and our culture. They sit next to us at our conferences. There could not have been an "after Nazism" without the recognition, the accounting, the justice, and the remembrance. Until we deal with the Communist dead, there is no "after socialism."
It will not happen. The pathology of Western intellectuals has committed them to an adversarial relationship with the culture—free markets and individual rights—that has produced the greatest alleviation of suffering; the greatest liberation from want, ignorance, and superstition; and the greatest increase of bounty and opportunity in the history of all human life.
This pathology allows Western intellectuals to step around the Everest of bodies of the victims of Communism without a tear, a scruple, a regret, an act of contrition, or a reevaluation of self, soul, and mind.
The cognitive behavior of Western intellectuals faced with the accomplishments of their own society, on the one hand, and with the socialist ideal and then the socialist reality, on the other, takes one's breath away. In the midst of unparalleled social mobility in the West, they cry "caste." In a society of munificent goods and services, they cry either "poverty" or "consumerism." In a society of ever richer, more varied, more productive, more self-defined, and more satisfying lives, they cry "alienation." In a society that has liberated women, racial minorities, religious minorities, and gays and lesbians to an extent that no one could have dreamed possible just fifty years ago, they cry "oppression." In a society of boundless private charity, they cry "avarice." In a society in which hundreds of millions have been free riders upon the risk, knowledge, and capital of others, they decry the "exploitation" of the free riders. In a society that broke, on behalf of merit, the seemingly eternal chains of station by birth, they cry "injustice." In the names of fantasy worlds and mystical perfections, they have closed themselves to the Western, liberal miracle of individual rights, individual responsibility, merit, and human satisfaction. Like Marx, they put words like "liberty" in quotation marks when these refer to the West.
www.atlassociety.org/can-there-be-after-socialism
Bob
